| Peoples Temple in Media, Memory & History |
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My interest in Jim Jones and Jonestown began when I
was 14 years old. I was watching A&E’s Biography on Jones and was mesmerized by the graphic imagery of more than 900 dead
bodies. I was confused as to how a mass suicide could occur and strived to
learn more about cults and specifically Jonestown. I read various memoirs of
survivors, sought out documentaries on the subject and looked into other cults
as well, but Peoples Temple remained the cult I was most fascinated by.
When it came time to pick a research topic for my
Media, Memory & History course at the University of San Francisco, I saw
cults as the perfect case study on how media can alter memory. I thought it
would be interesting to see how brainwashing affected the memories of
survivors, how their memories had changed over time, and if they had been
reshaped by the media in any way. I wondered if survivors still remained loyal
to Jim Jones after seeing the negative portrayal of him in the media over time
or if their memories had been changed completely. I was also curious as to how
their recollection of Jim Jones had changed, if at all, from what they saw of
him in the media.
I knew I had to talk to survivors, and at first the
task of finding survivors seemed impossible. Thankfully I was reading Tim
Reiterman’s Raven: The Untold Story of
the Reverend Jim Jones and His People in another class of mine. A fellow
student sitting next to me noticed what I was reading and told me that James
Taylor, a professor at USF, was very interested in Peoples Temple as well. I
sent Professor Taylor an email explaining the research I wanted to do. It was
perfect timing as the 31st anniversary of the mass suicide was approaching. Professor
Taylor said he was going to the memorial in Oakland, as would many survivors,
and invited me to accompany him. That is how I came in contact with many of the
survivors I interviewed for this research.
With my great interest in Peoples Temple, I had sought
out various information in the media on the cult in the past few years, but it
was talking to survivors that provided the most intriguing insight. I was
surprised by some of the things survivors told me. I was also touched that many
of the survivors were so open with me and still willing to discuss this subject
that they have been talking about for the last 31 years. I can imagine it must
be very tiring repeating the same story for the media and researches. Their
ability to continue to discuss Jim Jones, Jonestown and Peoples Temple is
impressive, and I commend them.
Speaking with survivors changed my perspective and heightened my sensitivity towards cults. I was telling a fellow classmate about my research and she asked me, “What makes people follow someone and die for them? I would never let that happen to me.” I explained to her that it could happen to anyone, and no one willingly joins a cult. Through my research, my fascination with cults has gone beyond just an intrigue in morbid imagery and instead has become a more compassionate understanding. Through writing this essay, I was able to better understand the survivors of Jonestown for the individuals they are.
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