The Port Huron Statement

Students for a Democratic Society

 

We are people of this generation, bred in at least modest comfort, housed now in universities, looking uncomfortably to the world we inherit.

 

When we were kids the United States was the wealthiest and strongest country in the world; the only one with the atom bomb, the least scarred by modern war, an initiator of the United Nations that we thought would distribute Western influence throughout the world. Freedom and equality for each individual, government of, by, and for the people-these Americans values we found good, principles by which we could live as men. Many of us began maturing in complacency.

 

As we grew, however, our comfort was penetrated by events too troubling to dismiss. First, the permeating and victimizing fact of human degradation, symbolized by the Southern struggle against racial bigotry, compelled most of us from silence to activism. Second, the enclosing fact of the Cold War, symbolized by the millions of abstract “others” we knew more directly because of our common peril, human problems, but not these two, for these were too immediate and crushing in their impact, too challenging in the demand that we as individuals take the responsibility for encounter and resolution.

 

While these and other problems either directly oppressed us or ranked our conscience and became our own subjective concerns, we began to see complicated and disturbing paradoxes in our surrounding America. The declaration “all men are created equal..”rang hollow before the facts of Negro life in the South and the big cities of the North. The proclaimed peaceful intentions of the United States contradicted its economic and military investments in the Cold War status quo.

 

We witnessed, and continue to witness, other paradoxes. With nuclear energy whole cities can easily be powered, yet the dominant nation-states seem more likely to unleash destruction greater than that incurred in all wars of human history. Although our own technology is destroying old an creating new forms of social organizations, men still tolerate meaningless work and idleness. While two-thirds of mankind suffers undernourishment, our own upper classes revel amidst superfluous abundance. Although world population is expected to double in forty years, the nations still tolerate anarchy as a major principle of international conduct and uncontrolled exploitation governs the sapping of the earth’s physical resources. Although mankind desperately needs revolutionary leadership. America rests in national stalemate, its goal ambiguous and tradition-bound instead of informed and clear, its democratic system apathetic and manipulated rather than “of, by, and for the people.”...

 

Our work is guided by the sense that we may be the last generation in the experiment with living. But we are a minority-the vast majority of our people regard the temporary equilibrium of our society and world as eternally-functional parts. In this perhaps the outstanding paradox: we ourselves are imbued with urgency, yet the message of our society is that there is no visible alternative to the present. Beneath the reassuring tones of the politicians, beneath the common opinion that America will “muddle through,” beneath the stagnation of those who have closed their minds to the future, is the pervading feeling that there simply are no alternatives, that our times have witnessed the exhaustion not only of Utopias, but of any new departures as well...

 Some would have us believe that America feel contentment amidst prosperity-but might it not be better called a glaze above deeply-felt anxieties about their role in the new world? And if these anxieties produce a developed indifference to human affairs, do they not as well produce a yearning to believe there is an alternative to the present, that something can be done to change circumstances in the school, the workplaces, the bureaucracies, the government? It is to this latter yearning, at once the spark and engine of change, that we direct our present appeal. The search for truly democratic alternatives to the present, and a commitment to social experimentation with them, is a worthy and fulfilling human enterprise, one which moves us and, we hope, others today.

 

 

Elizabeth Cobbs Hoffman and Jon Gjerde, Major Problems in American History: Volume II since 1865.  University of California Berkeley, Houghton Mifflin Company, 2002, page 379-380.